Wednesday, April 28, 2010
Ch. 18 Journal
"The distinction between (biological) sex and gender (with social and cultural origin) was increasingly being put into operation to challenge the existing social norms and positioning of men and women. This led to the problematizing of gender relations and the ways in which they impact development policies themselves. This approach, known as GAD (gender and development) has been taken forward and applied to a range of development policies and practices" (p. 390).
I think the distinction is important because it does have a different emphasis. It has shifted from "Women in development" (WID) to "Gender and Development" (GAD). Feminists in the 1970s wanted to challenge whether the category of women created a barrier that excluded them from development processes and they wanted institutions to rethink gender in the bigger context of development. Feminists and gender advocates saw that it was wrong to integrate gender into development planning by contextual interpretation of women's needs" based on her biological sex. It was time to rethink things and see them in terms of social and cultural contexts.
It's important for women of the North and the South to team up together to "achieve quality and dignity in their domestic lives as well as safety and respect" (p. 387).
The book says that there is a link between women and nature, and the 'ecofeminist' idea values motherhood as a very spiritual and a very productive calling. This concept is called "Women, environment and development" (WED).
Basically, we need to restructure the way we perceive gender and women's issues. Instead of separating the roles of men and women, we need to see both roles in the context of development, to see their social, cultural and economic relations as working towards a better and equal world. This means that we cannot ignore the 'masculinity' of men and men's role in development as well. With this restructuring, policy interventions require a gender analysis. GAD is a broader approach to address inequality in which men AND women both are partners in development.
Summary:
WED- highlights relationship women have with environment as main users and managers of natural resources
WID- focuses on women
GAD- focuses on gender relations and resource activities
gender mainstreaming- analyzing gender in all aspects of development, not only in women or women's issues and the insistence that gender issues should be placed at the heart of all development policies and practices.
Sunday, April 25, 2010
media for 4/26
The photo on the front page of Port Harcourt is quite a sad sight to see. The pretty blue sky is stained with black smoke above crowded huts next to gray water. Nigeria is the most populated country in Africa and oil has caused "Nigeria has become a dangerous country, addicted to oil money, with people increasingly willing to turn to corruption, sabotage, and murder to get a fix of the wealth. The cruelest twist is that half a century of oil extraction in the delta has failed to make the lives of the people better. Instead, they are poorer still, and hopeless."
In and of itself, oil is a good thing. It brings the prospect of growth and financial wealth for the nation. It will bring in revenue and jobs to work at the gas plants. Oil is a blessing but also a curse for the people of Nigeria. It is an indirect cause of numerous environmental problems. Oil spills, polluted groundwater, ruined cropland etc. The fisherman talked about the effects of constructing the gas plant. Pipelines are being built through farmland and swamps, barreling through the wetlands. Acid rain now pelts the metal rooftops. Builders tore down the forest which used to protect the towns from the east wind so now the rains and winds destroy the Nigerians' rooftops. This may seem like an irrelevant, seasonal problem but when people need money to rebuild their destroyed houses, it takes a toll on the whole household, economically, financially, socially. People cannot even catch fresh fish... relying on imported frozen fish.
Quote: "With all the oil money coming in, the state doesn't need taxes from people. Rather than being a resource for the state, the people are impediments. There is no incentive anymore for the government to build schools or hospitals....I can say this," Osuoka said firmly. "Nigeria was a much better place without oil." We can see this "natural resource curse" throughout the developing world. For some countries the natural resource has been diamonds. Whatever the case, the natural resource has tremendous potential to boost the economy but the country is left in a horrible economic state, barely able to provide for its own people. It is very paradoxical but happens because rulers have divided interests. In the case of Nigeria, like the said, the government has no incentive to build schools, hospitals or maintain a stable infrastructure. As long as money is coming in, basic social necessities are being ignored.
Quote: "The oil companies, led by five multinational firms—Royal Dutch Shell, Total, Italy's Agip, and ExxonMobil and Chevron from the U.S.—transformed a remote, nearly inaccessible wetland into industrial wilderness. The imprint: 4,500 miles (7,200 kilometers) of pipelines, 159 oil fields, and 275 flow stations, their gas flares visible day and night from miles away." The article talked about how the first discovery of oil was prior to Nigeria's independence in the 1960s. Now, multinational firms are still "attached" to Nigeria. Their pipelines are increasing Nigeria's dependence upon richer countries. In a way, it's a form of post-colonialism. Ironic, but true. Big companies still want to get a share of Nigeria's riches, and none of the profits are benefiting the people.
The oil companies gave out cash to village chiefs or provided health clinics or water tanks to allow them to build a pipeline through their village. While this may seem like reasonable compensation to the oil companies, money doesn't solve everything. The article mentions how projects would be semi-completes and left useless, like incomplete schools, clinics without staff, water tanks without pumps. Providing cash will not put a bandage on the problems the villagers face. Oil is the cause of escalating violence from rebel groups in the area.
"Clinton Signs Oil Deal In Angola"- Reuters
USAID partners with Chevron (US) as a sign of reconciliation. She praises Angola for their rebuilding/peace efforts after 27 years of civil war and encourages them to schedule an upcoming presidential election because the president (in office for 30 years) She also encourages Angola to diversify its market to agriculture. She says the US is interested in investing in Angola's farming sector. This is all in the name of "development assistance" under the Obama Administration.
"America's New Frontier" -Al Jazeera
Question: Can Obama turn US-African relations in a new direction?
People don't know who is in the lead, the military or the state department. There needs to be a balance between diplomacy and defense. The global war on terrorism after the attacks of September 11th effected US relations with Africa, especially concerning oil. President Bush wanted to start getting oil from Africa. New interests in Africa. Competing for interests in natural resources with China.
Question: What role will Africom play and how did it came to be?
It was launched Oct. 2008 to establish "security, stability and cooperation" in Africa, support US policy and partner with US's military groups in Africa. Africa would be suspicious of Africom because of US's history... why would soldiers be involved? This is usually a case for diplomats and development workers. But according to the video it made sense in military terms, however people failed to ask Africa how they felt about it, of course. It seems like military imposition, building US military headquarters in Africa. Africa has a different view from the US, one of non-alignment, they don't want to work under any powers since it has colonial implications, so Africom's progress was downplayed. It's headquarters ended up being in Germany and the leaders in Washington D.C. Africom tried to play down the skepticism.
This Youtube video relates with Clinton's interest in Angola. Before watching this segment I was confused about the connection but after watching this, I understood better. US wants to increase its relations with Africa. Whether its through Africom (military) or USAID (developmental assistance), the US will try to increase its influence and partnership with the continent.
Thursday, April 22, 2010
Ferguson Ch. 6, 7, 9
Ferguson Ch. 2 & 5
I like the opening of this chapter that basically debunks the World Bank's Report that Lesotho has "bleak economic prospects" and was "so ill-prepared" (WB1975). The following is a list on page 26 the proof that Lesotho was in fact already established- just not in the same way that is measured by the WB.
factors in Lesotho's economy identified in 1910:
money economy
market for Western commodities
plough agriculture
cash/subsistence crops, wool production
airports, roads, schools, churches, hospitals, labor migrant system
In 1910 the area Lesotho stands today is called "Basutoland." Ferguson makes it clear that the WB's description of Lesotho is very inaccurate. He says academic scholars would think it was crazy to say that the country was "untouched" by modern economic development."
Ferguson says: "Academic scholars of Lesotho, of all stripes, acknowledge this transformation [in 1910]. Suffice it to say that it is almost inconceivable that a serious scholar of Lesotho's history could say that Lesotho in 1966 was 'a traditional peasant, subsistence society...' (p.27)
This makes me think about all the guidelines of the WB and how dangerous it is to see things from only one side. If development projects were always based on inaccurate perceptions of developing countries, I would be very skeptical of how helpful they really are and I would not just take information as it is given. When analyzing the state of a country, it is important to look at the history, culture and not only measure progress in numbers. This whole chapter goes on to analyze the rest of the WB's plan titled " Lesotho: A Development Challenge." Ferguson goes on to discuss the preamble and each section of the plan like "the setting," "human resources," "trends in the economy," and "wages," "government operations," "employment" etc.
On "sectors," Ferguson comments that all the sectors have no unity. He says they make no sense unless we see them NOT as a description of an economy, but as a list of things which might potentially be "developed" (p. 49). This would mean that agriculture, mining, water resources, manufacturing industries, tourism, public services, education and banking do not work in unity to make the nation function at its potential. I can see how Ferguson describes the sectors in disarray and how the development agency of the World Bank has a chance to interceded and help out.
I found it humorous that Ferguson (p. 55) compares hasty classifications of LDCs to the following:
(1) all banks have money
(2) every river has two banks; therefore
(3) all rivers have money
the development version is:
(1) poor countries are "less developed"
(2) less developed countries (LDC) are those which have not yet been fully brought into the modern economy; therefore
(3) poor countries are those which have not yet been fully brought into the modern economy
In conclusion to chapter 2, LDCs differ everywhere. The classification of Lesotho as a LDC shapes the way policies are formed and assistance programs are enacted within the country.
Ch. 5 "The Bovine Mystique"
This chapter studies the power, property and livestock in rural Lesotho and takes a closer look at the Thaba-Tseka Project. Cattle is important to people in Lesotho. They highly prize their cattle for religious, social and symbolic reasons. The Westerners saw people keeping their livestock as "backward"- why keep skinny cattle if you can sell them on the market and make some money for yourself?
The puzzling thing to "westerners" Ferguson calls "the Bovine Mystique." Even in times of drought, the Basutos refused to sell their livestock and if they sold for a high market price. People took such pride in their livestock that they would rather die. But it's not that the Basutos were ignorant. They understood the concept entirely. The bottom line was that livestock is not a commodity in Lesotho. Ferguson states that the Bovine Mystique is "the result of the fact that "livestock" is constituted as a special domain of property by cultural rules, the most important of which establishes a "one-way barrier" between the domains of money as livestock" (p. 147).
I think this concept was so surprising to westerners because we would sell our cattle if that meant saving our lives. But to the people of Lesotho, cattle was not people property that could be sold off so simply. This fact would have set an alarm off in my head that the cattle development projects was on slippery slopes. Since a Canadian agency drew up the plans for this, they may not have anticipated the HUGE failure that was to come, because they didn't understand the relationship between the people and their cattle.
Sunday, April 11, 2010
Ch. 13 Journal
Tuesday, April 6, 2010
Ch. 9 Journal
Sunday, April 4, 2010
China Blues
This documentary was very disturbing yet eye-opening and insightful. It made me think twice about where my clothes come from. I can't imagine working for 17 hours and not having time the freedom to go to the bathroom when I need to, not getting paid overtime. These factory workers are so young. What stuck out to me was when "Little Jasmine" wanted to write a letter and put it in the jeans pocket for the person who wears the clothes. In a way, this documentary was her letter and outlet to the world showing people her working conditions.
The workers get paid so little, and their boss is not really nice. I would think since he came from a peasant farming background that he would understand, but his own success has made him blind to the downward cycle of inequality he is running at his company. However, I don't think there is too much he can do because he is at the mercy of international client's laws and their demands for lower prices. The film portrays him as a prideful man, and I'm sure the owner has to be strict in order for things to get done. I wonder how in the world they got cameras in the factory to capture all the footage we saw when the workers refused to go back to work, and them shouting at each other shortly after lunch.
It was humorous how a Walmart attack just had to be included. The filmmakers are very clear in their stance towards big multi-national companies. Anyways, the living conditions were extremely strict and unfair. It felt like a labor camp. They had tiny bunks, and there was no cafeteria... they went back to their rooms to eat. The owners try to cut costs in every way and they dock from your pay when you are late. Workers fall asleep at work because they are so tired when big orders come in. They had to fight to get paid in time, the owner kept stating they have no money and no means to pay them, like the owners were the ones who are the victim. I know that the owner understands very well the concept of predator/victim. He displays big banners on the walls to restructure their thinking, like "If you don't work today you’ll be looking for hard work tomorrow.”
The workers must have envisioned a glamorous and hopeful lifestyle in the city before arriving from the farmlands. Jasmine missed her family and the freedoms of childhood and the open wheat fields. She was only 17 but some of the workers were as young as 14. I think these young girls/boys are forced into maturity, taking care of themselves and their families much earlier than the youth in developed nations. This film gave me something to think about.